Folklore 202: Bouki & Malis Trickster
Before we get into the story, you need to understand something: Bouki and Malis are not just characters. They are a relationship. So the folktale isn’t necessarily about the characters, it is about the dynamics and social lessons that are taught through the relationship.
One is often slower, more trusting, sometimes taken advantage of. The other is sharp, strategic, always thinking three steps ahead. But it’s never that simple. Because sometimes Bouki isn’t as foolish as he seems, and sometimes Malis goes too far.
That tension is the point. And some people argue that because the less intelligent one seems to often win, the story doesn’t provide decent lessons.
But perhaps the lesson is simply not on its face. It’s a deeper critique about morality that just isn’t taught as directly in schools.
Klas la nan sesyon.
Bouki & Ti Malis have roots in West African folklore. Some anthropologists posit that it’s derived from stories of “Bouki” the hyena and Leuk the rabbit. Others say we actually took Anansi the spider and split it into two characters to amplify the trickster vs. fool dynamic.
The first comprehensive recording of these wildly prolific folk characters was by Haiti’s first female anthropologist, Suzanne Comhaire-Sylvain, in Le Roman de Bouqui, which was a landmark collection of Bouki and Malis tales. It recorded 50 tales and is out of print, but sometimes you can find older copies.
However, the first Haitian to record the tales was Alibée Féry in the 19th century.
These tales are commonplace in Haitian schools and popular in theater.
Below is one example of the dozens of tales that exist.
The Tale
Krik?
Krak!
One day, Bouki and Malis decided to plant a garden together.
They agreed to split everything evenly. But Malis, already thinking ahead, suggested they divide the crops differently.
“For this harvest,” Malis said, “you take what grows above the ground, and I’ll take what grows below.”
Bouki agreed.
Harvest came. The field was full of sweet potatoes.
Malis took everything.
The next season, Bouki said, “This time, I’ll take what’s below the ground.”
Malis smiled. “Of course.”
They planted corn.
When harvest came, Malis walked away with all the ears of corn, and Bouki was left holding roots and dirt.
By the third season, Bouki tried to outsmart Malis, but by then, Malis had already moved on to another plan.
What is the Moral of the Story?
These stories require you to dig into nuance. For example:
When is trust misplaced?
When does strategy become exploitation?
What does survival look like when the rules aren’t fair?
And maybe most importantly—how many times do you have to learn the same lesson before you change your approach?
Seems rather apt in today’s setting?
Lekòl lage, until next time.